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Jatakas
constitute one of the genres of Buddhist literature. In narrative form,
they relate events which are then identified as episodes in the former
lives of the historical Buddha. Traditionally, theses stories enjoyed
great popularity within the Buddhist community, and some of the more famous
Jatakas were frequently depicted in works of art.
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I decided
to introduce my students to Pali literature rather by way of stories than
trough the reading of doctrinal texts because I basically feel that languages
have their own lives and should be handed on in a lively way. Most unfortunately,
though, the common method of teaching ancient tongues -and, alas, not
only those!- with its endless emphasis on grammatical rules etc. seems
to fail chronically to foster appreciation of the beauty of language in
the learner's mind.
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Add
to this the difficulties faced when trying to make an Indian language
palatable to Chinese students -the mechanisms of expression provided by
their mother tongue (in my case mostly Hokkien, Mandarin or Hakka) differ
vastly from those of, say, middle-Indian idioms like Pali. Lacking moreover
practically any experience in teaching the venerable language of the Theravada
canon, I was understandably enough more than hesitant when the institute
administration asked me last year (1998-1999) to conduct the Pali course!
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The
students, however, showed sufficient enthusiasm to encourage me to offer
the present course as a supplement to the introduction in which I tried
to instil a basic feeling for the meaning expressed by the linguistic
forms and conventions of Pali. Now more time is devoted to the reading
and relishing of traditional narrative literature itself.
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This
page was last updated on August 20th, 2000.
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All
content ©Friedrich F. Grohmann, all rights reserved.
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